
Manteia รจ un prontuario illustrato che raccoglie storie, proverbi e canti di antica tradizione orale utilizzate nelle culture FON e YORUBA ( Africa Occidentale) per ๐๐ฉ๐ซ๐ข๐ซ๐ ๐ฎ๐ง ๐๐๐ฆ๐ฉ๐จ ๐๐ข ๐ข๐ง๐๐๐ ๐ข๐ง๐ ๐ฌ๐ฎ ๐ฌ๐ ๐ฌ๐ญ๐๐ฌ๐ฌ๐ข ๐ ๐ฌ๐ฎ๐ฅ๐ฅ๐ ๐ซ๐๐ฅ๐๐ณ๐ข๐จ๐ง๐ข ๐ฌ๐จ๐๐ข๐๐ฅ๐ข in contesti di sedute terapeutiche-divinatorie. Cucite in forme diverse, le parole e le immagini di MANTEIA si offrono al lettore come strumenti d'incontro creativo e giocoso, che, affrancando barriere di etร , cultura ed esperienza, possono farci riflettere su
"๐๐จ๐ฆ๐ ๐ฉ๐จ๐ฌ๐ฌ๐ข๐๐ฆ๐จ ๐ฏ๐ข๐ฏ๐๐ซ๐ ๐ข๐ง๐ฌ๐ข๐๐ฆ๐?"

with:
Francesca Pedullà & Eric Acakpo
with:
Francesca Pedullà & Eric Acakpo
with:
Francesca Pedullà & Eric Acakpo
24-25 OTTOBRE
H. 15.00-17.30 | Bologna (IT)
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Il Fa, รจ un archivio culturale di influenze indoeuropee, mediorientali e africane, รจ un compendio di favole, leggende, canzoni, metafore e riferimenti simbolici, nonchรฉ un metodo di divinazione, legato alla religione Vodun e praticato soprattutto dalle etnie Fon e Youruba. Il Fa รจ una chiave per comprendere i costumi e le visioni del mondo di molte culture africane moderne, collega il racconto, il canto e le sofisticate istruzioni morali a una struttura matematica che stimola la memoria e provoca la riflessione e la scoperta di sรฉ.


EDITION 1 - Topic board -
PERCEPTION * EMBODIMENT * ARTS (dance) * CULTURE
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If dance, while it is creating culture, education and performance works, it also creates specific bodies in its wake, then it might be in our interest to question which kind of bodies are being generated, and which trails these bodies leave behind?
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How does the art (of dance) contribute to new/old constructions or visions of the body?
How does the vision or construction of the contemporary body affect art (dance)?
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To unpack these questions, the first edition of ScieFestival will focus on perception: tools which we use to know as well as create the world, self and other, relative as opposed to universal perception, the human being as construction, a continuous process of transformation, mutation and adaptation over time and in space.
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(...)"I believe that in a cultural community’s sensorium we find refracted some of the values that they hold so dear that they literally make these themes or these motifs into “body.” In other words, a cultural community’s sensory order reflects aspects of the world that are so precious to the members of that community that (although they remain largely unconscious and habitual) they are the things that children growing up in this culture developmentally come to carry in their very bodies.. (..) These embodied forms, then, constitute vital aspects of a people’s sense of identity, and within the notion of identity, I believe, are subsumed their ideas and experiences of well-being and their conceptions of the person and the self.
- Kathryn Linn Geurts; "Culture and the Senses"
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